wholesale jewelry harwin houston tx Bai Mao's custom
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jewelry wholesale gift boxes Hello, there is no ethnic group in the world called Bai Mao. You are talking about Bai!
The custom of Bai people
Religious beliefs
This worship is the religion believed by the Bai ethnic group. This master is called "Wu Zeng", which is the abbreviation of "the blessing of this realm", which means "my master". They are the protection gods of Bai people. Some villages are dedicated to a master, and there are several villages who dedicate the same master. As long as people and things that are closely related to the Bai people can become the master, there are both primitive religious mountains and trees, insects, fish, birds and beasts, but also the gods of Buddhism and examples of Confucian models. And the characters in folklore; there are both royal family, nobles, heroes, and civilians; both Bai people and characters of the Han and other ethnic groups. This fully reflects the characteristics of the owner's compatibility and compatibility. Each master has its own festival, which is the main temple fair. In the daily lives of the Bai people, not only the festivals and major events must go to the main temple to sacrifice, for all the marriage and funeral, the disease disaster, and the journey of the main temple, etc. Essence
In addition, Taoism and Christianity also have a certain impact among the Bai people.
clothing
The clothing of Bai people has a long historical development process, and it has formed its own national characteristics. The Bai people advocate white, and the costumes are slightly different in various places.
During the Qin and Han dynasties, the ancestors of the Bai nationality centered on the Dianchi "headdress feathers". In the bronze dance images unearthed from Shizhai Mountain in Jinning, the dancers were all wearing feathers, pushing long crickets, bare upper body, and beast -like feathers. In the Erhai Lake, Xili Man, one of the ancestors of the Bai people in the early Tang Dynasty, men and women were covered with felt skin, women were cloth as skirts, and men and women barefoot. "Yunnan Zhi" Volume five clouds: "There is white barbaria in the east, the husband and wife use white 缯 as the clothes, but the knees are not knee." "". "If the children and the four armies are below Luo Yan, the forehead is a puppet, and the horns must not be worn. Both down with soap. " "Those who have superior meritorious merits must be fully enlightened (that is, tiger skin)." Nanzhao royal family and Qingping officials and generals have been in the Hanfu, the coat round neck wide robe big sleeves, wide pants tight legs, and boots. The head of the king is Zhong Ding style, the civilian head sac is black lotus style, and the military officer is a tiger head.
The Dali country and white clothing, royal family and officials are all satin. In the Yuan Dynasty, it was served, "slightly in the Han", "men wear felt vertebrae, women do not apply powder, crispy. By the head of the green yarn, wrap it with a black scarf. , Ivory teeth entangle arm.
men and other regions of Dali are generally wrapped in white or blue Baotou, wearing white pairs, black collar coats, and white and blue trousers. The Bai people in Erhai Lake in the Erhai Men, a suede collar jacket, or a leather, satin collar gown, embroidered with waist, wearing blue or black trousers underneath. When you go out, you often carry the bag, and some also wear a long knife.
since the Ming and Qing dynasties, Bai's clothing, generally, men's clothing is generally the same, and women's clothing has different different places.
Women's clothing is different. Most of the embroidered cloth or colorful towels in Dali, wearing white tops, red shoulders, or light blue tops, coats, black velvet collar gowns, "three beards" and "five beard" silver jewelry on the right lining, waist Embroidered short waist, wearing blue wide pants underneath, and pedal embroidered shoes. The married person pulls the bun, and the unmarried person's braids or braids on their heads are wrapped in the Baotou of embroidery, printing or colorful towels. On the headdress of the Bai tribe, it contains a word that everyone is very familiar with, which is: wind and snowy moon. Explanation: The hats of the Bai tribe, the outeter drooping is the wind of Shimonatsu; the gorgeous flower decoration is the flower of the Shangguan; the white on the top of the hat is Cangshan Snow;
Women's headdress is even more colorful: unmarried women's unmarried women's braids in Dali area are coated outside the head of the head, and then wrapped in a ribbon. On top of the head, the blue cloth dyed or waxed, the plain color cloth strip. The girls of Feng Yu, Deng Chuan, and Eriyuan like to wear "Phoenix Pa"; in some places, they wrap their heads and towels or only the braids on the head, and then wrap a red head rope; some places are "a tile"; In some places, the head is overlapped with multiple heads, and the outermost piece of cloth embroidered the pattern that the Bai people like by the people of the Bai people. Together with a variety of colors of head rope, which is particularly beautiful. Women are daring or silver bracelets and earrings. City residents wear more Han clothing, and young people love fashion.
Life shoes: In Fengyu Damzi, Yiyuan County, Yunnan Province, Bai girls and daughter -in -law have learned the custom of learning to make life shoes since childhood. Women who do not make life shoes are often incompetent by people. Life shoes, made of big red satin or fabric. The toe has a life -like pattern, and the pattern is embroidered with an elegant coniferous pine under the blue silk thread; Wearing shoe marks that people have entered a high years, and Fulu Shuangquan. The talent generally wears the first pair of life shoes on the sixty flower Jiashi.
language
language
White language is the common language of the Bai people. The Chinese national linguistic community generally believes that white language belongs to the Chinese Tibetan Tibetan Burmese, but some researchers believe that the relationship between white language and Chinese is more closely. After the Bai language dialect investigation in the 1950s, the white language was divided into three dialects: Dali (southern), Jianchuan (central) and Nujiang (northern). Among them, Nujiang Dialect was originally called Bijiang Dialect. Because of the revocation of Bijiang County of Nujiang Prefecture in 1986, it was renamed Nujiang Dialect. There are also new opinions of the three major dialects of the White language (Nu River), central (Jianchuan), and East (Dali). The division of dialect areas involved in the two methods is basically the same.
Compared with other ethnic minority languages, the dialect of white language is not much different. The grammar systems of white language in various places are basically the same, and most of the vocabulary is the same, but there are certain differences in voice. In terms of language use, according to the materials in the "Language Use of the Chinese Minority Ethnic Minority" (1994 edition of the Chinese Tibetan Studies Publishing House), the Dali dialect is about 531,900, and the sword The population of Sichuan dialect is about 423,700, and the population of Nujiang Dialect is about 41,000 (above in 1982). According to the census materials of 2000, the use of Dalian dialect has a population of more than 600,000 people. The population of Jianchuan Dialect has a population of about 500,000, and the population of Nujiang Dialect is about 100,000. Coupled with the Baiyan population in other Bai people in the province (including the Hui people in Dali in Dali in Baiyan as the main communication language), the use of white language is about 1.3 million. Between the three dialects of the White language, Jianchuan dialect and Dali dialect are closer. Except for the differences between dialect words and voice, they can generally speak each other. The difference between Nujiang dialect and the above two dialects (especially Dali dialects) is large, and it is difficult to call calls. It is generally believed that Nujiang Dialect is the most "ancient", and it is less affected by other languages (mainly Chinese). Jianchuan dialect is second, and Dali dialect is the most affected by Chinese.
The people in the Bai people generally use white language as the main communication tools in daily life, and the people of the Bai people below the county use white language. Due to the influence of white language, some Han people in Dali Prefecture are also in vain. The Hui people living in Dali in Dali also use white language as the main communication term. In Lanping County in Nujiang Prefecture, due to multi -ethnicity, the influence of white language is relatively large, and white language has therefore become one of the common communication words of local ethnic groups. From the perspective of distributed areas, Bai residents living in Pingba and near the town are generally Chinese, mostly bilingual people. The Bai people in remote mountainous areas and traffic blocking areas only speak white language, such as the Bai villages such as the West Mountain and Jianchuan Elephant Map, and most of the residents of Bai people do not understand Chinese. From the perspective of the population composition, the Bai people's young men have a relatively many opportunities to receive Chinese education, coupled with the habit of going out of migrant workers, so they are generally connected with Chinese, and women understand Chinese much lower. Movies, radio, television and newspapers in the Bai people use Chinese language, and folk literary activities are mainly white. In terms of school education, primary and secondary schools in each of the Bai people are taught in Chinese language, while primary schools generally use Baihan bilingual teaching. In some places, primary school senior grades still use Bai language as teaching auxiliary languages. From the perspective of historical development, the bilingual situation of Baihan in the Bai people is relatively stable. Since the founding of the People's Republic of China, especially since the reform and opening up, the large -scale shrinking of Chinese and white -language function has not been used since the reform and opening up. Understanding the use and function of language is basically stable. It is certain that in the future, Bai language will still exist as the most important communication tools and national characteristics of the Bai people.
The text
The Bai people have two ethnic texts, namely Lao Baiwen and New Baiwen. Lao Baiwen developed on the basis of Chinese characters, and the new white text was a pinyin text created after the founding of New China.
During the long -term use of Chinese language, the Bai tribe, due to the needs of social production and life, began to borrow Chinese characters early to record white language. The word method combines the first combination of Chinese characters to create a "white text" to write the language of the nation. This kind of text is also known as "僰 这" in history. In order to distinguish the Pinyin Baiwen created after the founding of the People's Republic of China, it is also known as "Old Bai Wen", "Ancient Bai Wen", "Block White Wing" or "Chinese Character Baiwen". It is a typical Chinese character text.
has been used in the Bai people after the formation of Baiwen. Because the two ethnic regimes of Nanzhao and Dali countries use Chinese as the official text, and there is no standardized and promoting Bai Wen, Bai Wen has not been able to develop into a universal text of the whole nation. However, from Nanzhao to more than 400 years in the Ming Dynasty, Baiwen still developed a certain degree of development. Not only did the Bai people masters many people in Baiwen, but the ruling class and upper intellectuals of Nanzhao and Dali also often used Baiwen. From the perspective of literature materials, it is not only used to write various inscriptions, but also to write historical works and literary works, which shows that Baiwen's circulation is more popular. Since the Ming Dynasty, although Bai Wen is still used in the Bai people, its scope of use has been greatly reduced. Only Tang, Song, Yuan, Ming, and Qing dynasties have been circulated so far. It is generally believed that this is related to the implementation of culture in Yunnan in the Ming Dynasty and barely destroy the ancient books of the nation.
White text samples
The Bai ethnic text created after the founding of the People's Republic of China is generally referred to as a new white text or Pinyin Baiwen. It is a pinyin text based on Latin letters as a symbol. The "Bai Tu Word Plan" (draft) designed in 1958 uses Latin letters, letters, names, writing methods, pronunciations, and pronunciation are roughly the same as Chinese pinyin scheme. Affected by specific historical conditions, after the plan was formulated, it did not be tested and only. In 1982, it was revised within the basic framework of the 1958 plan and formulated the "Bai Tuban Plan" (draft), which was based on the central dialect (Jianchuan) as the standard sound. This scheme is generally welcomed in Jianchuan County, but because it does not fully consider the characteristics of other dialects, the promotion of the plan in other Bai people is not ideal. In 1993, the trial "Bai Wen Plan" (revised draft) was formulated. This scheme establishes two basic dialects, and forms a new text solution for two types of text variants. After the formulation of the text, the test was conducted and promoted, and they achieved certain results in Jianchuan and Dali.
Literature
The historical works contained in the "History of Zhang's State", "The Eastern of the Mountains, Tiezhu Temple, Xili River, etc." in Nanzhao. During the Dali period, there were also "Bai Shi" and "National History", which had been lost. Only "Bai Shi" was scattered in the Ming Dynasty inscriptions. Although the Bai Guchu "Bai Gutong" and "Xuanfeng New Year's Day" in the Yuan Dynasty have been lost, they are all blueprints such as "Dian Zai Ji" and "Nanxun Ye History" in Yunnan's local historical works in the Ming Dynasty. According to the historical history of the historical record, there is the "Jun Ji" of Bai Scholars Yang Shiyun in the Ming Dynasty. The book is another Bai Yuanyang Li Yuanyang and adopted Jiajing's "Dali Mansion". Wang Song, a historian of Bai people in the Qing Dynasty, brought together 61 books recorded in Yunnan in the "Yunnan Tongzhi" of the general compilation of Dao Guang, which was compiled as "Yunnan Reserve", which was widely used and rigorous. Important reference materials.
stream
Nanzhao has his own calendar, "Taihe more missed the star watch" by the Bai scholars of the Ming Dynasty and Li Xingwei's "Experimental Book", all of which summarized the ancient astronomy and medicine Representative works.
cheap wholesale hawaiian jewelry.com The customs of the Bai Mao tribe are as follows:
The people are outside the Bai Mao people, enthusiastic hospitality, respecting the elderly and love of the young. Holy guests are generally treated enthusiastically for guests, while respectable guests are treated with "three tea". The elderly are respected at home and the village. They have the clauses of the elderly in the township regulations. They add the word "A" to the name "Ah" to express their respect. Drinking tea at home, you must respect the elderly first. In the village, the elderly should be asked to sit on the eight in the village to celebrate, festivals, sacrifice and other activities. Disputes in the village are required to obey the elderly mediation. The word "Ah" is kind to the young, such as the brother and Amei. There are many taboos, some with feudal rituals and superstitions. For example, on the first day of the first month, you cannot go to other people's homes, and you are particularly taboo for women to come to the door. Normally visit relatives and friends, usually in the afternoon or evening, entering the door to take a threshold.
In in pastoral areas, the round felt houses that can be taken away in spring, summer, and autumn can be disassembled and carried. The Bai Mao people have a rich diet. They love to eat cow, sheep, and goat milk milk, butter, cheese, milk, and love to drink horse milk, camel milk and yogurt, milk tea and so on. In the pastoral area, the white -haired men generally wear sheepskin, fox fur, wolf skin, and coats in camel flip in winter; pants are mostly sewn in cowhide, named "Xia Libal". Women like to wear red and other colors of dresses. When they are cold, they are covered with cotton coats. The girls wore various embroidery clothes and used owl feathers on the flower hat as hat.
This of the white -haired people's staple rice and wheat, and the mountainous areas are mainly corn and adopted sons. The Bai people like to eat sour, cold, spicy and other flavors. They are good at marinated ham, bow fish, oil chicken brown, pork liver crickets and other dishes, and they also like to eat a unique "raw meat" or "raw skin". It is half -life and half -cooked, cut into shredded pork, and mix with ginger, garlic, vinegar, etc. The Bai Mao people also like to drink roast tea. Bai Mao clothing is slightly different in various places. Men in the central areas of Dali are wrapped in white or blue Baotou, wearing a white plagiard and black collar gown, white trousers underneath, and a beautiful pattern embroidered with a beautiful pattern. Women wear more white tops, black or purple velvet collar jackets, blue wide pants, short waist with embroidered ribbon, feet embroidered "hundred shoes", arm ring twisted silver bracelet, finger band The enamel silver ring, the married person pulls the bun, the unmarried person's braids or braids on the head, all wrapped with embroidery, printing, or colorful towels.
grunge jewelry wholesalers The custom of the Bai Mao tribe:
1. When the Bai Mao people receive guests, whether they walk or talk, they always let guests or elders first use respect, such as adding a pull word behind the name to show Dear and kindness, taboo directly call its name. Welcome to the guests, bow your waist and knees, smile with a smile, and seize indoor. You must sit on your legs. You cannot straighten your legs. Pick up with your hands. Gift gifts, bow your hands over your head. When you respect tea, wine, and cigarettes, you should be put on your hands, and your fingers cannot be put in the bowl mouth.
2, Bai Mao people are absolutely forbidden to eat donkey meat, horse meat and dog meat, and some areas do not eat fish meat. They should eat dissatisfaction when eating, they ca n’t bite, and they ca n’t drink. When drinking butter tea, the owner pour tea, and the guest must take it in front of the owner's hands before they can pick it up to drink. Taboo taboo spit in the back of others, clap the palms. Wrap around from left to right. You must not cross the magic weapon, the flames, and the meridian, and the rotation is reversed.
3, in addition to the three shots of the guests when welcome the guests, grab a little green pupa in the Gutu Dou and throw it three times in the air. On the banquet, the owner took a sip of the wine glass first, and then drank it. After the owner drank the cup of wine, everyone could drink freely. When drinking tea, the guest must wait for the owner to hold the tea in front of them before they can reach out to pick up the drink, otherwise they will be considered rude. When eating, pay attention to food dissatisfaction, you can't chew, you can't drink, you can't get over. Wait for guests with lamb and a piece of meat with a tail with a tail in the lower part of the sheep. We must respect the most respectable guests. When making, you have to leave a white hair on the tail meat, which means auspicious.